In the beginning
Creation & Science
Genesis against deep time — the fossil record, the limits of mutation, the worldwide flood, and the Bible’s own vocabulary for the heavens and the earth, weighed on the evidence.
Genesis vs Deep Time
The Big Bang, radiometric dating, and the geological column under cross-examination
Genesis names a young earth: six days of creation, a few thousand years ago. Modern science names an old one: 13.8 billion years to the Big Bang, 4.5 billion years to the formation of the earth. They cannot both be right. The mainstream case for deep time is presented as settled science — but on closer reading, the Big Bang contradicts the cosmological principle on which it rests; radiometric dating fails on the only samples on which its assumptions can be checked (modern Mt St Helens rock returns ages of 0.34 to 2.8 million years); and the standard geological column has never been observed in its supposed totality at any location on the surface of the earth. This article cross-examines all three on the mainstream’s own data and admissions, and asks whether the testimony of Christ — "from the beginning of the creation God made them male and female" — is the more reliable witness on the age of the heavens and the earth.
The Fossil Record
Cambrian explosions, living fossils, soft tissue, and the case against the evolutionary tree
The fossil record is presented as the most decisive evidence for evolution. On closer reading, it is one of the strongest pieces of evidence against it. Life appears in the lowest fossil-bearing strata not in simple ancestral forms but in full diversity — Jeffrey Levinton, writing in Scientific American, called it "the Big Bang of animal evolution." The transitional forms Darwin's theory requires are not there; Stephen Jay Gould called their absence "the trade secret of paleontology." The forms that ARE there — coelacanth, horseshoe crab, ginkgo, nautilus — have remained essentially unchanged for the periods of time the theory assigns them. Mary Schweitzer's 2005 discovery of soft tissue inside a 68-million-year-old T. rex bone exceeds known protein decay rates by a factor of thirty. The dinosaur-to-bird claim collapses on the lung architecture. The hominid sequence resolves into apes on one side and humans on the other. The record is consistent with distinct creation followed by a single catastrophe; it is not consistent with the slow upward march of evolutionary mythology.
Mutation and the Limits of Chance
Natural selection, mutations, and the case against blind chance at the molecular level
The modern evolutionary mechanism is a two-part claim: random mutation supplies the variation, and natural selection sorts it into the appearance of design. The second half is real but limited. The first half is where the entire weight rests — and on cross-examination it does not hold. Natural selection can only act at the level of the expressed organism; it cannot reach down into the DNA and tell mutation which way to go. Every genuinely new genetic innovation has to arise first, by unguided chance, before selection has anything to test. The probability of even a single functional protein arising by chance is approximately 1 in 10¹⁶⁴ — and the entire history of the universe supplies, on the standard timescale, only 10¹⁷ seconds in which the calculation has to be realised. The DNA, even granted, is useless without translation machinery that is itself DNA-encoded — a chicken-and-egg the standard story does not solve. The mutational record runs predominantly toward loss of function, not the gain of new function the major transitions require. The variation actually observed — dog breeds from the wolf, the Galápagos finches, the Robertsonian fusions in the antelope kind — is variation within kinds, exactly as Genesis predicts.
After Eden
Carnivory, the curse, and the world to come
Charles Darwin's strongest objection to a good Creator was not geological or anatomical. It was the cruelty observable in nature — the ichneumon wasp consuming a living caterpillar from within, the cat playing with the half-dying mouse. The objection is serious. The Christian apologist who dismisses it is no apologist. The Bible's answer is structural: the world we see is not the world God made. The original creation was vegetarian (every beast given green herb for meat, Gen 1:29-30), peaceful, and "very good" (Gen 1:31). Predation, parasitism, venom, and thorns are post-fall adaptations of pre-fall structures — snake fangs are modified teeth, snake venom is modified saliva, bee stings are modified ovipositors, mosquito proboscises still feed nectar in males, parasites are former free-living organisms that lost what they no longer needed. Even modern "carnivores" tell the story: the bear eats 80% plant matter, the panda lives on bamboo, the kea parrot switched from roots to sheep-killing when forests were cleared and back when they were replanted. The whole creation groans, says Paul, waiting for deliverance. And the deliverance is coming: Isaiah's wolf will dwell with the lamb, the lion will eat straw like the ox, and there shall be no more curse.
The Flood
Geological and palaeontological evidence for the Genesis deluge
Marine fossils on the summit of every mountain range on earth. Upright trees fossilised through tens of metres of supposedly time-separated strata. Mount St Helens depositing 180 metres of finely-stratified rock in a single afternoon and carving a Grand-Canyon-style gorge in a single day. Soft tissue and intact protein in dinosaur bones conventionally dated to sixty-eight million years before the present. Radiocarbon in samples that should contain none. A worldwide layer of mass extinction conventionally attributed to a single asteroid impact. And an indigenous flood tradition preserved on every continent. This article argues that the conventional model must invent eight separate hypotheses to explain these eight facts; the biblical flood account explains all of them under one.
The Firmament
A word-study of the Bible’s own vocabulary for the heavens and the earth
The Bible describes the world in its own words — a firmament, a circle on the deep, the waters above, foundations, pillars, and corners — and uses them plainly from Genesis to Revelation. This study does one modest thing: it asks what those Hebrew words actually mean (raqia, a beaten-out expanse; chug, a circle, not dur, a ball) and weighs them only against what the eye plainly observes. It speculates nothing about the unseen, makes its limits explicit — where Scripture is silent, it stops — and ends where every honest look at the heavens should: not in a diagram but in doxology, before the God who stretched the expanse.
The Shape of the Earth
A cross-examination of the current accepted model, and the biblical case for the stationary enclosed plane
A personal-position piece presenting the editorial stance of the institute’s founder on the cosmological question of the earth’s shape. The case is set forth in Scripture’s own terms — verses grouped by theme, with visual confirmations the author finds compelling — and is paired with a companion piece on what Ellen White actually wrote (and pointedly did not write) on the same question. Readers are invited to weigh the evidence prayerfully against their own study of Scripture.
Ellen White on the Shape of the Earth
What she actually wrote — and what she pointedly did not
A gospel-centred companion piece to the founder’s personal-position article. Gathers the primary-source record of what Ellen White wrote on the cosmological question, her stated position that resolving contested cosmological questions was not her mission, and her counsel — anchored in Christ’s “What is that to thee? follow thou me” (John 21:22) — that the shape of the character matters more than the shape of the earth.