Written in love
Letters to Other Faiths
Warm, evidence-rich letters to our Muslim, Jewish, Catholic, Hindu, New Age, and atheist friends — and to the honest skeptic — each meeting the reader on their own ground and walking home to the one true God, the Father, and His Son.
A Letter to Our Muslim Friends
On the one true God and His only-begotten Son — written in love to all who guard the oneness of God
You love God and guard His oneness — and you are right to. This letter is written by people who believe, as you do, that there is one supreme God, the Father, and who have found that the Bible guards His oneness even as it reveals His Son. We set the word “Trinity” aside — much of what you were taught to reject (three gods, a divine consort, Mary as deity, Sura 5:116) we reject too — and engage the Qur’an’s own texts respectfully, walking from the oneness of God to the begotten Son, the cross, and an open door.
Vain Repetitions
A word to our Muslim friends — on the chanting of a name, the five daily prayers, and the God who asks for your heart, not your count
Written with respect and reasoning from the oneness of God you already love, this study takes two practices separately: the chanted name, where devotion meant for the Creator is quietly given to a creature (which your own tawhid should be the first to forbid); and the prayer said by the clock, measured against Jesus’ warning against “vain repetitions.” It ends where both objections resolve: the God who is met in the heart, and the one Name that actually saves.
A Letter to Our Jewish Friends
A journey through the Tanakh to the Messiah — written in love to the people who gave the world the oracles of God
You confess that the LORD our God is one — and you are right. Many have turned from a “Jesus” wrapped in the Trinity, a God said to be three; we reject that doctrine too. This letter sets it aside and asks a different question: does the one God of Israel have a Son, and did the prophets you already trust tell His story long before He came? Leading from the Hebrew Scriptures — Psalm 2, the Angel of the LORD, Isaiah 53, the seventy weeks of Daniel — it is an invitation: come and see whom the prophets foretold.
Can the New Testament Be Found in the Tanakh?
Answering the counter-missionary challenge — filling the blanks from the Hebrew Scriptures themselves
A challenge circulates in counter-missionary circles: every New Testament claim about the Messiah must come from a clear Old Testament text, no typology, do it yourself. This study takes the dare gladly — it exposes the one rule that is quietly bent (a demand for explicitness that Rabbinic Judaism could not survive either), then fills all four blanks from the Tanakh: Isaiah 53, Daniel 9, Psalm 16, Hosea 6, Joel 2, Daniel 7, Psalm 110, Zechariah 12.
A Letter to Our Catholic Friends
On letting the Word stand above tradition — written in love to fellow lovers of Christ
This letter to Roman Catholic readers is not a list of accusations but one gentle question, asked of fellow lovers of the crucified and risen Lord: when a teaching of the church and a plain word of Scripture do not agree, which one yields? It runs that test on the clearest case there is — the seventh-day Sabbath, which Rome itself admits the Church (not the Bible) moved to Sunday — and then brings even the doctrine of God to the same open Book.
A Letter on Mary and the One Mediator
On praying to Mary and the saints — and the open way to the Father that Christ has already made. Written in love to all who honor her
Many who love the Lord were taught to bring their prayers to His mother and to the saints. This letter, written in warmth and not in argument, asks one gentle question — to whom may a Christian pray? — and follows it through Scripture’s own honoring of Mary, her last recorded words (“whatsoever he saith unto you, do it”), the one Mediator between God and men, the sleep of the dead, and how the Marian dogmas arose. It ends with the open way home: a Father already running down the road to meet you.
A Letter to Our Hindu Friends
From the One the sages saw to the Son who came — a journey from the Vedas’ deepest longing to its answer
Yours is one of the oldest searches on earth: What is real? Who am I? How is the soul set free? This deep-dive letter honors that search and follows it home — from the Rig Veda’s own “Truth is one” (ekam sat) to the one true God who is a Father, not an impersonal Power; from atman is Brahman to the better news that you are not God but God’s, loved by name; from the wheel of karma and rebirth to “once to die,” grace, and resurrection.
A Letter to Our New Age Friends
The hunger is right — but it matters which doors you open and whose voice you trust
You refused to believe the material world is all there is — and on that you are right. This deep-dive letter honors that and walks the worldview through Scripture with love and candor: “all is one” reaches for a true Source but stops short of the personal Creator; the “god within” is Eden’s oldest promise (“ye shall be as gods”); “Christ-consciousness” is not the real Son; and the channeled guides are not who they claim, for the dead sleep. Reincarnation and manifestation give way to one life, grace, resurrection, and rest in a God you can actually trust.
A Letter to Our Atheist Friends
For the honest skeptic — an evidence-first walk through the questions you were told were settled
Written for the kind of person who would rather believe an uncomfortable truth than a comforting story, and who has no patience for “just have faith.” The heart of it is the code in the cell — DNA as digital information, and the only known source of a code is a mind — then what the fossils actually show, the moral law you cannot explain away, the trustworthiness of the reason you use to doubt, and the resurrection as a question of history, not feeling. It ends with an honest experiment.
The Epicurean Paradox and the Problem of Evil
Two arguments skeptics use to set God aside — taken apart one at a time, and answered by the controversy unfolding behind the world
The most common reason people give for setting God aside is the existence of evil — and it arrives in two forms almost always jumbled together. The Epicurean paradox is a logical trap about God’s power and goodness; the problem of evil is the heavier ache over innocent suffering. This study takes each separately — exposing the buried assumption in the first and the unfinished story behind the second — and shows why both come apart once you see the controversy over God’s character: freedom is the price of love, and the God on trial answered not with an argument but with His own wounds.
The Faith That Says It Has None
How modern atheism became a religion of its own — scientism: its creed, its scriptures, its priesthood, and the believers who built the science you trust
The proudest claim of the modern unbeliever is that he has no religion — just the evidence. This study tests that claim and finds a full faith underneath it: a creed of unprovable assumptions science must borrow before it can begin, an origin story held beyond the evidence, a priesthood in lab coats, a dogma policed as heresy. Its name is scientism. And the deepest irony: the very sciences invoked to dismiss God were built overwhelmingly by believers — Kepler, Newton, Faraday, Mendel, and Lemaître, the priest who fathered the Big Bang — while the “war between science and faith” turns out to be a Victorian myth.